1、Well, that's enough for today, and we will continue Yeats on Wednesday.
好，今天就到這里，周三我們繼續(xù)我們的葉芝之旅。

2、"Man's heart" in Yeats is "resinous"; it's sticky filth that flames.
“人心”于葉芝看來(lái)是“樹(shù)脂”；是粘乎乎會(huì)燃燒的臟東西。

3、Yeats insists that the heart is an organ of the body, and located in it. This is important.
葉芝堅(jiān)持說(shuō)，心臟是身體的器官，置于其中。這很重要。

4、Well, how does Yeats stand in relation to the events he's describing?
那么，葉芝是怎么處理，他和他所描寫的事件的關(guān)系的呢？

5、The lyrics almost read like a W.B. Yeats poem.
歌詞讀起來(lái)幾乎就象葉芝的詩(shī)。

6、Yeats is saying even simply on one level, "I will write differently henceforth, I must."
在某種程度上只是在敘述事情，葉芝說(shuō)，必需寫出不同的風(fēng)格

7、In the masterpiece Sailing to Byzantium, Yeats created a complex image the Byzantium Empire.
在晚期的名作《駛向拜占庭》中，葉芝構(gòu)建了帝國(guó)拜占庭這一內(nèi)涵豐富的象征物。

8、"Man's heart" in Yeats is "resinous"; it's a sticky filth that flames.
人心于葉芝看來(lái)是樹(shù)脂做的，是粘乎乎會(huì)燃燒的臟東西。

9、Yeats is throwing off his early work as if throwing off a kind of costume.
葉芝拋棄了他的早期作品，就像拋棄一件外套一樣。

10、Later in this same passage Yeats resumes his argument for the Rose as an Irish symbol.
后來(lái)在這同一篇文章里，葉芝再次提到把玫瑰作為愛(ài)爾蘭象征的觀點(diǎn)。

11、My father went to meet his maker ten yeats ago today.
我父親１０年前的今天去世了。

12、Notice here how Yeats images what is at the core of Christ's birth.
注意這讓葉芝是怎么描寫,基督誕生的核心內(nèi)容的。

13、Well, and this is true for the Yeats poems that we've been talking about as well.
葉芝的詩(shī)確實(shí)是這樣,我們也談?wù)?/a>過(guò)。

14、The realization of desire for this young Yeats is something only possible in art.
對(duì)年輕的葉芝來(lái)說(shuō)這種愿望的,實(shí)現(xiàn)只有在藝術(shù)里才可能。

15、Yeats is still writing dream.
葉芝還在寫夢(mèng)。

16、Yeats has a long career, really beginning in the late nineteenth century.
葉芝有很長(zhǎng)一段時(shí)間，其實(shí)是從19世紀(jì)后期開(kāi)始。

17、In fact, Yeats is still writing about a solitary fisherman.
實(shí)際上，葉芝所寫的還是，一個(gè)孤獨(dú)的漁夫。

18、In fact, as Yeats declares, the fisherman does not exist.
實(shí)際上如葉芝所說(shuō)，漁夫并不存在。

19、For Wednesday — This is my — our first Yeats lecture.
星期三是我們第一次關(guān)于葉芝的課程。

20、And this is our glory, Yeats says.
這是我們的光榮，葉芝說(shuō)到。

21、But Yeats doesn't answer the question, does he? Well, why not?
但葉芝沒(méi)有回答這個(gè)問(wèn)題，為什么他不回答呢？

22、The frightening experience that Yeats evokes here is the imposition of the divine on the human.
這里寫的這種令人害怕的體驗(yàn),圣對(duì)人的強(qiáng)占。